Roman Glass in Britain (and Bida)

Bangels poster v2Tatiana Ivleva (see Global Glass website)contacted me out of the blue! She came across my journey in Bida, Nigeria. I had traveled to Bida in 2015 specifically to see the glass and brass handmade crafts and techniques, read about:  Bida: Bangles and Beads. Somehow Tatiana came across my post and contacted me through my website, nomad4now.com. Tatiana explained that her research involved the ancient craft of glass bangles particularly seamless Romano-British bangles.  She was most interested in Nigeria’s glass making tradition as it was similar to the Roman techniques. Titiana inquired if she might use a part of my video in her research and in this exhibition. The following video was released for the exhibition: Fashion Frontiers Glass Bangles of Roman North. Tatiana explains the process:

 

To see the entire process of the ancient and traditional craft of bead and bangle production in Bida view the next video, parts of which have been included in the exhibition video:

Glass making can be traced to the Ancient Egyptians about 3,500 years ago. The earliest archaeological finds of glass objects in Egypt date back to the reign of the Pharaoh Thutmosis III (1504-1459 BC). The most famous of these is the illustration in the Annals of Thutmose III at Kar- nak. (Paul T. Nicholson ,”Glass Vessels from the Reign of Thutmose III and a Hitherto Unknown Glass Chalice,” Journal of Glass, Vol 48, 2006.)  In the last century BC, glass blowing (see Egyptian glass blowers here) was invented in Syria or Mesopotamia which gave rise to a variety of glass objects during Roman times. Glassmaking , the process of making glass from sand and soda ash is said to originate in Egypt. However there are those that disagree and who have researched that the first true glass was made in coastal north Syria in the kingdom of Mitanni, Mesopotamia and brought to Egypt. (Paul T. Nicholson). 

The Bida glass makers in their oral history repeat that their ancestors came from Egypt via Chad, the Bornu Empire and migrating from Kano to finally settle with the Nupe area thus bringing with them the knowledge of glassmaking.

Camel caravans from Kano and Timbuktu carried goods —indigo, salt, ivory, gold to name a few—for thousands of years that interconnected the world by the great trade routes. These historic caravans, particularly in the Sahara, Eurasia, and the Arabian peninsula were as much about trading as about communication. One of techniques communicated along the way was glass making.

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bracelets made in Bida, Nigeria using ancient glass making technique

Roman Finds Group (provides a forum in Roman artifacts.) Read about the exhibition at: http://www.romanfindsgroup.org.uk/exhibitions

During my journey along the Silk Road, I searched for evidence of glass making. Other than a reference in literature that ‘Arabs’ carried glass in caravans, I did not see evidence of ancient glass. Pottery shards and ceramic bowls were seen in museums as well as at archeological sites.  Glass would be difficult to transport, however,  why did the technique not travel into Central Asia? Or if it did why are there no surviving remnants of glass, glass making, or glass blowers?

Also see: Une Histoire de bracelets  https://archeoglass.jimdo.com

Red Walls of Bida – Introduction

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In 1949, the year that I was born, Nigeria Magazine published an article,

“The Red Walls of Bida”.

Sixty-five years later, I find myself on the road to Bida.

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Nigeria Mag #30 1949

Bida is located halfway between Lagos and Kano. The city is the capital of the kingdom of the Nupe, a Muslim people with a great past.

Since December 2014, I was in the process of arranging a trip to the central, northwest region of Nigeria with our Public Relations Officer, Alhaji Essa, who is a native of Bida.  Our plans ended abruptly when Alhaji Essa suddenly died of a stroke on January 27, 2015. With great sadness but with more determination, I decided a trip to Bida was more of a necessity than one of curiosity.

Alhaji Essa had been with the company for nearly 25 years (read memorial). My request to visit his hometown pleased him and he had arranged a detailed program for my stay in Bida. But now, I would be delivering the Lababidi’s condolences to the family of Alhaji Isah.

From Lagos, I called the elder, Alhaji Galadima, who indeed confirmed that the family was waiting for my visit. Too, I had done my research. With a copy of the Nigeria Magazine article in my bag, I was keen to see if I might recognize changes from 65 years ago.

After a short flight to Abuja, I set out on a four-hour drive to Bida over roads with unrelenting pothole damage. The scenery is that of the Sahel, a semi-arid climate in the middle of the dry season. But one thing is clearly different from the article of 1949, no longer under colonial rule, Nigeria soon would hold its 5th quadrennial general election since the end of military rule in 1999.

Along the roadside and at regular intervals, candidates advertise for people’s attention. From Minna to Bida, the use of scarecrow-fashioned models surprise me. My first reaction is that these forms are derogatory toward the candidate, but soon I realize the message was quite the opposite.

In 1949, our author of ‘Red Walls of Bida’ (his name unrecorded except for the initials W. H. L.) drove from Lagos in what he called an ‘American Two-Toned Touring Sedan’.  My car is not nearly so memorable—a 2010 Toyota. However, we (W.H.L., me and my driver, Yacubu) arrive into Bida over the same road,

“an avenue of mango trees which lined the road. Almost every branch bore large clusters of golden fruit, made more golden by the evening sun. No prettier sight could be imagined, and no triumphal arch more glorious than this long canopy of trees.” (Nigeria Magazine,#30, 1949)

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Mango trees line the main road into Bida.

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1949

main street 1949

Bida was once surrounded by a wall as were many cities in antiquity. (One city in Nigeria that the fortress walls and gate still stands is Kano). These walls were designed to withstand lengthy sieges.  Open spaces within the walls were reserved for the production of crops. However, mud walls are not built to withstand the march of time and neglect. Today, only two short examples of the red walls of Bida remain. The open spaces are fill with a sea of cement houses and corrugated metal roofs that intermingle with mud-brick dwellings.

main street 2015

main street 2015

Continue Reading about Red Walls of Bida, here.

Read about Bida Glass – Bangles and Beads DSC_2233 Read about Bida Brasswork, hereDSC_2131Read about Bida Blacksmith hereDSC_2506 (1) For history of Nupe Kingdom, click here 

***Nigeria is often in the news — often the news is not good, however this article centers the spotlight on Nigerians, the culture and their good work to keep traditional crafts alive. Throughout the developing world, heritage crafts need support, if not, the ancient techniques will vanish only to be read about in a dusty old book. Please support heritage crafts wherever and whenever possible. By doing so you help preserve ancient techniques, encourage skills and apprenticeships, and support the local economy.***

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All rights reserved by Lesley Lababidi. To copy or re-produce photography and/or writings, written permission from Lesley Lababidi is required. Excerpts and photography from Nigeria Magazine, ed. E.H. Duckworth, Government of Nigeria #30, 1949.

All Photographs and text are under international copyright laws. No re-use without the written permission of Lesley Lababidi 2023.